The Eastern Gate

Meet Gene Larson!


Gene Larson is a lay person and the Chairperson of the Worship Committee at First United Methodist Church in Normal, IL.  I have found him to be a very capable in engaging both theology and Bible.  He graduated from Kansas State University (Manhattan, KS) and found his way to the Bloomington-Normal area where we worked for State Farm.  My first meeting of Gene was with his dogs.  He is a dog lover and is as dedicated to his canines as they are to him!

Today I welcome Gene to my blog and invite you to read his perspective on Resurrection and New Life.

One of my re-discovered musical groups is the Statler Brothers.  I have always enjoyed country music, at least the form it took 30 and more years ago.  As country music changed, I moved away from it and lost touch with some of the great artists that contributed much to  my enjoyment of it.  The quartet that I enjoyed most had its roots in gospel music and throughout their long career always included some of it in their concerts and shows.  Recently, I was searching iTunes for some new music and ran across a gospel compilation of the Statlers.  One of the songs included was entirely new to me—“The Eastern Gate.”  


This song is referring to a gate on the eastern side of the wall around the old city of Jerusalem.  It is the gate that is closest to the Mount of Olives and it quite likely the one most frequented by Jesus on his comings and goings to the city.  It is almost certainly the gate He used on Maundy Thursday to visit the mountain garden to pray after the Last Supper.  It is very likely the one through which the captured Savior was returned to face the ultimate persecution, prosecution, and execution.  


If you are not familiar with the gospel song, its message conveyed in several verses and repeated chorus is that Jesus will meet us “Just inside the Eastern Gate over there.”  It is an up-tempo piece, at least in the Statler’s rendition of it.  Other gospel artists tend to be less so.  Once you hear it, if Southern Gospel music is to your liking, it is a tune and lyric that is hard to put out of your mind.  As I’ve listened to it numerous times over the last few months, I’ve come to understand what its message might hold for me and, perhaps, for you. .  

The Eastern Gate is a song that at first blush seems to dwell, as much of the related music also does, on our individual deaths and the condition of our souls at the time.  Perhaps one of the reasons the genre’s following is limited is because so much of the music seems to dwell on this singular and personal topic.  The songs we like to sing are more uplifting than the rather somber idea that ultimately we will die and whether or not we will meet the test of the Judge who sits inside the gate.  


The insight for me into this song and others is that it is not just about the end of our human lives, but about the process we go through as we live each day of our lives.  In twelve-step parlance, life that is lived in fear of tomorrow or haunted by the past is far less likely to make it successfully through this day, today.  So my contention is that The Eastern Gate is not one to be avoided or circumvented as we go through life.  Rather it is a place, a process that will lead us to answers about ourselves that will be important to understanding what we need to do to wear the mantle of a disciple.  


Let’s be honest, we are less likely to look closely at what we’re doing with our lives if the only ones we’re trying to please is ourselves.  If however, the person we will meet “…in the morning, over there,” is a wise counselor and friend who can help us understand what the better part might be for us to pursue.  When Jesus said to Martha, “Don’t worry about Mary, she has chosen the better part,” He was telling her that life is more than being a perfect hostess, the best cook, the one with the cleanest house.  He was telling her that choosing to love and care for another is more important than the clothes on our back or the possessions we take so much pride in accumulating.  

The process of self-examination is not easy and most likely is not something we can pull off by ourselves.  We need the independent and yet compassionate advice of someone who cares for us and wants us to succeed even more than we to do.  That presence in our lives is interested not in our stuff but our souls.  That helper, guide, and friend is looking out for us for our sake not for what they can get out of it.  We, on the other hand, tend to look out for “…numero uno” and that is where the problems start.  

When the Ottoman Turks controlled Jerusalem they sealed the gate to prevent the return of the Messiah.  Jewish tradition has it that the Messiah will return to the city and restore the temple via the Eastern Gate.  How like the Turks we are.  We seal off the advice and counsel of those who have our best interests at heart by refusing to look at our lives from any other perspective than our own and by worrying constantly about avoiding the inevitable.  There is nothing we can do about the inevitable.  What will happen will happen and it is up to us to prepare the way as best we can.   That may sound quite final and even judgmental, but I think it is the basis of faith.  Living life for the best result today is what will do the most for us in preparing for any eventuality.  My, our, ultimate salvation is by the grace of God, not the by the works of our hands, feet or money.  The result of life is not what we attain or accumulate.  It is what kind of memories we leave with those whose lives we have touched.

As long as there are free people anywhere on this planet or in this universe, names like Abraham Lincoln, Gandhi, King, Jr. and others will never be forgotten.  The memories of what they did and how they sacrificed to make the world a better place for others is the basis for immortality that cannot be refuted.  Even a person who has no religious bent at all can name for you the persons in their past that has given them strength to get up each day and go on to achieve whatever they could to make the day worth living.  It is without doubt the Way on which we can build a legacy that will carry us into whatever form immortality may take for us.  To be sure, there are others whose presence in this world will also be remembered, because forgetting the atrocities they perpetrated is to allow them to fall into places from which those lessons from the past cannot be resurrected.  

Let’s go inside “The Eastern Gate” and see what the words of this song might say to each of us.  

“I will meet you in the morning.  Just inside the Eastern Gate.
 Then be ready, faithful pilgrim,
 Lest with you it be too late.
Refrain: I will meet you, I will meet you, Just inside the Eastern Gate over there.
 I will meet you, I will meet you, I will meet you in the morning over there.
If you hasten off to glory,
Linger near the Eastern Gate,
 For I’m coming in the morning;
So you’ll not have long to wait. [Refrain]
Keep your lamps all trimmed and burning;
For the Bridegroom watch and wait.
 He’ll be with us at the meeting.  Just inside the Eastern Gate. [Refrain}
O the joys of that glad meeting
 With the saints who for us wait!
 What a blessèd, happy meeting
Just inside the Eastern Gate! [Refrain]”
These verses lead us from where we would take ourselves to where our God, our Higher Power wants us to be.  The urgency of not putting off our faith journey is where we start.  The reality of the uncertainty of this life is underscored and the request is for us to not linger, but for our helper and guide to be just inside the gate when we get there.  The allusion to a parable of Jesus concerning the preparations of the wedding party for the main participants is reinforced.  And, finally, the joy of our welcome to the immortality of our friends and family who shaped, led, admonished, and cheered us to victory over the world.  A world that would just as soon have torn us to bits and scattered our remains so as to put whatever good we possessed in a place where our lives could be of no use to anyone else.

That is not what the God I put my trust in is going to do with my life.  He waits for me to come to Him for that advice and counsel that will turn me from who I am to who I can be.  And, the people who will benefit from the change wrought by God in me are those people who I fed, clothed, visited, healed, and loved in the same way I have been treated by the power that has sustained and will never forsake me.  Jesus came to save the world, not to condemn it. He has no need to condemn anyone, we are perfectly capable of doing that to ourselves.  

The Eastern Gate beckons and calls to each of us to pass through and converse with the love that will never let us go.  

Amen.
Resurrection & New Life: Power of Death & Resurrection


image found at:  http://www.romanempiretours.com/

Left, Tou Yang

Today I invite to my blog Tou Yang who will be my guest blogger.  He will take a few minutes to give you some background on the Roman world and what Resurrection means to him.  Tou is a student at Garrett-Evangelical Theological Seminary and an intern at Christway United Methodist Youth Ministries.



The Power of Jesus’ Death and Resurrection In Everyday Life

The Roman Empire used violence as a way to control large populations throughout their conquered lands. One example of this violence was through crucifixion on a cross such as endured by Jesus. Crucifixion was not only seen as a consequence for not conforming to Roman law but it was also a form of humiliation to the individual and the individual’s family. This act was meant to oppress the very spirit of the people and to dehumanize the non-Roman citizens. This made Jesus’ crucifixion not only physically painful but also psychologically painful to the local population and Jesus’ family.  

Jesus’ resurrection was proved God’s victory over death but just as important it gave hope to the followers of Jesus that victory was possible in the face of Roman oppression. “Carrying the cross” was no longer something to be feared but instead became an empowering image and a sign of hope over the punishment of death. Even though Jesus’ movement was broken with the death of its leader it was made whole again both physically and spiritually by the news of Jesus’ resurrection from the grave. The fact that Jesus’ death did not mean the end of his believers or the end of Jesus’ ministry gave inspiration to future apostles such as Paul to share Jesus’ message with full confidence.

Jesus’ victory over the cross and oppression is still a powerful and relevant message for today. Everyday hundreds of millions people all around the world face oppressive social and political systems meant to destroy the will and beliefs of the individual. Through Jesus’ example there is hope for redemption and restoration even in the worst conditions. Not that suffering should be a part of life nor that oppression is needed to understand the resurrection of Jesus but that suffering and oppression is not the end of life. That even when we face the brokenness of everyday life no matter big or small we can be reassured of God’s ever restoring power and victory over oppression. The power of Christ’s death and resurrection is not only connected to an event that happened 2000 years ago or a future apocalyptic event but can be understood and relevant everyday of our lives.  That is the true power of Easter. That is the true power of the love of God. 
Resurrection & New Life: Christ At Your Feet
image found at:  http://www.fwb21.com/2011/04/20/ministry-wednesday-feet-washing/

Scripture:  John 13:1-17, 31b-35

Let’s focus on just one piece of this scripture:
  “No!” Peter said. “You will never wash my feet!”
   Jesus replied, “Unless I wash you, you won’t have a place with me.”
  Simon Peter said, “Lord, not only my feet but also my hands and my head!”
  Jesus responded, “Those who have bathed need only to have their feet washed, because they are completely clean. You disciples are clean, but not every one of you.”

Peter has an interesting reaction to Jesus, in this scripture, doesn’t he?  He first refutes Jesus, right?  Jesus goes to wash Peter’s feet and Peter says, “No way!”  Then Jesus tells that he must wash Peter’s feet and Peter wants more than Jesus offers.

It seems to me that a follower is pretty full of himself if he orders his leader around like Peter seems to do.  I wonder how we respond when we see Christ at work in this world.  Do we act like Peter or do we participate with Christ in the work He plans to do???   I mean, when we see the chaos of a soup kitchen do we accept that Christ is doing that work?  When we watch children at play do we really believe that Christ is shaping those lives?

First Peter denied Christ his chosen activity and then asked for more than Christ was offering.  Do we do this today?  Do we ignore Christ when it suits us (yes, the homeless man invisibly sleeping in a drainage ditch across town) and yet ask why God isn’t doing more to fix our world?

If we learn nothing else from Jesus’ teachings, we should at least know that Christ placed a high value on humanity.  Jesus came to life, did ministry, and died on the cross not because of how little God valued humanity, but because of how very much God valued our earthly life.  Here in this scripture, Christ is kneeling down to care for His friends and followers.  Today, still, Christ kneels down to wash our feet and his tears fall upon our flesh because fail to take part in His Holy mission.

As we journey with Christ towards the cross and Easter Sunday I ask that we keep our eyes open.  I beg that we, as people of faith, would keep our eyes open to the injustice that plagues this world and to take part in the work Christ is trying to do.  As a person of faith I beg you:  be the hands and feet of Christ so that we can take part in washing the feet of this world.  That we would participate in giving the world the gift of Christ.

Peter didn’t need to be washed.  Peter needed to have an experience of Christ.  There are so many people of this world who need to feel Christ at their feet, will it be you or I who will help them feel Christ in their lives this Holy Week?