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 As I sit at my desk, writing this blog entry; I look out the window to see beautiful clear blue skies and shriveled near dead brown grass. What a shame. The need for rain is at the forefront of most peopleâs minds with whom I speak. I spoke with a couple people this week who recalled the depression, others with whom I spoke recalled the drought of 1988. This is certainly a troubling summer. The anxiety which this drought is causing is only exaggerated by the uncertainty of the times in which we live.Â
Normally in such times, many people have turned to God and their elders; but here we may find ourselves struggling as well. Church membership and attendance is down. At the most recent General Conference it was reported that the average United Methodist is 58 years old. Churches no longer filled with children in Sunday School are filled instead with memories and worry. As we face this fact, we are forced to recognize that the church of yesteryear is no more. We are called by God and add campaigns to âReThink Churchâ….but where do we begin?
As a nation, we are grieving as we watch members of what was dubbed by Tom Brokaw âthe Greatest Generationâ die. These are people who remember the Great Depression, lived through World War II and worked to rebuild the nation into the country that it is today. They have guided us and our parents (or are perhaps our parents). As much as we grieve them individually as they pass, we grieve something else as well: an idea. This generation represents a link to a distant past, a different time. They stand in the American consciousness like a mighty oak: a symbol of strength, wisdom and endurance. When members who were a part of this generation in my church die, I often witness others shaking their heads, asking âWhat will become of us when this generation is goneâ. It is the end of an era.
With all this uncertainty it is no wonder that tensions, in the church and in the nation are high. We are faced with mounting problems. Old solutions arenât working. So we lash out like a scared and hurt animal- because that is what we are. As we look to the fall and the coming election, I confess I am filled with dread. Yes, I worry deeply about what the results of the election will be when votes are tallied, but I worry as well about the cost of the election- not the financial cost (which will be unimaginably huge) but the psychological and spiritual cost of the fighting which has already begun.Â
This Sunday, many churches which follow the Revised Common Lectionary will begin a study of Ephesians. As I reviewed and studied âEphesiansâ, I was struck by the ways this ancient text sympathizes with and speaks to our troubled times. This letter, which most likely circulated amongst a number of churches was written after the fall of the temple in 70 AD. The destruction of the temple forced many religious communities to re-think the ways they practiced their faith, and who held religious authority. They were plunged into confusion and uncertainty. Compounding the struggle with a changing religious life was the death of a generation. At the time that this letter was written and circulated, Paul had most likely been executed. The other apostles, those followers of Jesus who walked, talked and learned with him; and who subsequently founded many of the first churches were dying. Faced with new questions and problems, the early church struggled to know where to turn. All too often they chose to turn against one another.Â
Confronted with all of the frustrations of their day, the author of Ephesians opens with magnificent praise for the God of heaven and earth. We, the readers are assured that we have a God who is not removed from our problems but who instead is at work for us. Before the beginning of time, God made a plan. That plan is not broken economies, destroyed temples, failed crops or oppression. The writer explains, âThis is what God planned for the climax of all times: to bring all things together in Christ, the things in heaven along with the things on earth.â (Ephesians 1:3-14 Common English Bible). This is a plan rooted in love and advanced through grace. God has set aside an inheritance for us.Â
Inheritance is given based on who a person is not what they do, we are given this inheritance not because we have always made good choices but because we are a part of Godâs creation, because we are Godâs children and because we are loved. God has planned this inheritance, saving it and setting it aside for each one of us. Though it is given to us it is not ours, for it was first Godâs. We, as Godâs benefactors have a choice: we can squander that inheritance or we can use it to honor God by participating in Godâs plan.Â
The writer explains that Godâs design for creation is not something simply of another, heavenly realm. Godâs has plans this world, this earth. God plans to see this world reconciled with one another and with God. Because of this, as we approach this election we are called to care for all Godâs people and all of the issues that effect them. We are invited to labor in love and make wise decisions based not in malice but in the love God has for each of us. I know that as we near the election, my blood will at times boil. I will be filled with indignation and anger. But as hard as it may be somedays, I am not the only inheritor of Godâs love and grace. I am not the only person that God blessed, chose and adopted. Indeed all of us, rich or poor, republican or democrat, of every race, gender, sexual orientation and nationality have been blessed, chosen and adopted by God. So let us then go forth endeavoring to treat one another through our words and actions with the respect due to a child of God.
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